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Jesus  Christ’s  question  in  our  gospel  reading  is  a  haunting  one  for
            everyone in this great church as we commemorate the martyrs in the presence
            of  so  many of  the descendants of  those who survived the Metz Yeghern,  the
            Great  Catastrophe  of  1915.  The  baptism  to  which  Jesus  Christ  refers  is  no
            merely ecclesiastical rite. In the original Greek of the New Testament the verb
            “baptizomai” was used of “being flooded with calamities”.
                  When  taxed with his appalling crimes and  asked whether he would  not
            be  execrated  by  future  generations  Hitler  dismissed  the  suggestion  with  the
            sneering  comment  “who  remembers  the  Armenians”.  Historians  debate
            whether he used those precise words but like so many of the great criminals in
            history, Hitler was confident that as the victors impose their version of history
            on the vanquished, his crimes would be forgotten.
                  Forgetting the Armenian martyrs of 1915 would be yet another betrayal.
            This service in  the presence of the President of the Republic of independent
            Armenia  and  His  Holiness  Karekin  II,  Catholicos  of  All  Armenians  is  a
            contribution to a year of events which have sought to do justice to the suffering
            of the Armenian martyrs and to celebrate their legacy.
                  Remembering is a duty especially in our own  day when the suffering of
            Christians and  other  communities  in  Iraq,  Syria,  Pakistan,  Egypt and  Libya
            cries out for recognition and relief. Our act of remembrance this evening is a
            sign that such crimes against humanity will not be forgotten.
                  The  past  cannot  be  changed  but  we  are  responsible  for  how  we
            remember it. What we extract and  carry forward  from what has gone before
            creates possibilities for the future or closes them off. In a sense we remember
            the future.
                  In  this  creative  act  of  remembering,  impartiality  is  not  possible  but
            honesty is a  duty.  Remembering is  not so  much taking down  a  file from  the
            shelf  containing  some  fixed  representation  of  some  past  event  as  it  about
            recombining multiple sources of  information and  experience. That is why the
            writing of history is always, in the end, an art rather than a science although it
            is an art which must be practised with proper discipline.
                  Public  remembering in  the  form  of  commemorations,  saints days  and
            festivals  have  always  contributed  powerfully  to  the  coherence  and  sense  of
            identity among groups or nations. What and  who we remember as individuals
            plays a vital role in  forming our own identity. We are sad when with the onset
            of  dementia  more and  more of  a  person’s memories  are  lost until that most
            painful point when  someone we love cannot recognise us. Amnesia  can  undo




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