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gatherings.  Additionally,  when  looking  at  the  examination  of  Metropolitan
            Kallistos of Diokleia and his theological vision of the Philokalia, it is interesting
            to see that Fr Andrew also explores the issue of personhood and the mystery of
            the  human.  Anthropology  is  currently  the  central  theme  of  the  Official
            Dialogue  between  Anglicans  and  Orthodox,  in  preparation  for  the  fourth
            official statement.  However,  the author might have liked  to  examine a  more
            exciting and thought provoking topic, i.e. women and the priesthood, whereby
            the Metropolitan has altered his initial view on this, questioning the Tradition
            of the Orthodox Church, promoting the idea of re-evaluating this topic within
            Orthodoxy.  Despite  the  author  referring  to  this  crucial  issue  for  modern
            theology,  he  does  not  try  to  examine  it  in  depth.  Nevertheless,  this
            examination of additional topics could  be seen as a  future project, continuing
            the understanding of modern Orthodox theology.
                  This  argument  shows  that  perhaps  a  greater  number  of  theological
            issues  could  have  been  examined  for  each theologian,  in  order to  make it a
            more complete  work;  this would,  however,  be problematic,  in  respect to  the
            great  size  of  the  book  which  would  be  produced.  Nevertheless,  it  is  a
            significant  book,  allowing  for  the  initial  examination  of  modern  Orthodox
            thinkers, evidently showing and highlighting that noteworthy theologians exist
            in our epoch, permitting for the furtherance and blossoming of theology today,
            which strives to argue and find solutions to difficult and noteworthy questions.
            This book can be used  as a serious and compact source of  modern Orthodox
            theology, on a university level (also due to its fantastic further reading section)
            but also  by those who are interested in  current theological trends, not only in
            respects to the Orthodox world, but on a pan-Christian level.























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