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Message of the Holy and Great Council of the
                                  Orthodox Church


                    To the Orthodox people and to al people of good wil

            TO  GOD,  “the  Father  of  mercies  and  all  comfort,”  we  address  a  hymn  of
            thanksgiving and  praise for  having  enabled  us to  gather  during the  week  of
            Pentecost (18-26 June 2016) on Crete, where the Apostle Paul and  his disciple
            Titus preached the Gospel in the early years of the life of the Church. We give
            thanks to  the Triune God  who was well pleased  that in one accord  we should
            bring  to  a  conclusion  the  work  of  the  Holy  and  Great  Council  that  was
            convoked  by  His All  Holiness  Ecumenical  Patriarch.  Bartholomew  by  the
            common  will  of  their  Beatitudes  the  Primates  of  the  local  Orthodox
            Autocephalous Churches.
                  Faithfully following  the example  of  the Apostles  and  our  god-bearing
            Fathers we have once again  studied the Gospel of  freedom  “for which Christ
            has set us free” (Gal.  5: 1). The foundation  of our theological discussions was
            the  certainty  that  the  Church  does  not  live  for  herself.  She  transmits  the
            witness of the Gospel of grace and truth and offers to the whole world the gifts
            of  God: love, peace, justice, reconciliation, the power of the Cross and of  the
            Resurrection and the expectation of eternal life.

            1. The key priority of  the Council was  to proclaim the unity  of the Orthodox
            Church.  Founded  on  the  Eucharist  and  the  Apostolic  Succession  of  her
            Bishops,  the existing unity needs to  be strengthened  and  to  bear new fruits.
            The One Holy Catholic and Apostolic Church is a divine-human communion,
            a  foretaste  and  experience  of  the  eschaton  within  the  Holy  Eucharist.  As  a
            continuous  Pentecost,  she  is  a  prophetic voice  that  cannot  be  silenced,  the
            presence of  and witness  to the Kingdom  of  the God  of  love. The Orthodox
            Church,  faithful to  the unanimous  Apostolic  Tradition  and  her  sacramental
            experience,  is  the  authentic  continuation  of  the  one  Holy  Catholic  and
            Apostolic Church as confessed in the Creed and confirmed by the teaching of
            the Church Fathers. Our Church lives out the mystery of the Divine Economy
            in her sacramental life, with the Holy Eucharist at its center.
                  The Orthodox Church expresses her unity and catholicity “in Council”.
            Conciliarity  pervades  her  organization,  the  way  decisions  are  taken  and
            determines her path. The Orthodox Autocephalous Churches do not constitute



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